“Do unto others” and the Fort Hood Shooting

Posted on Wednesday, November 11th, 2009 at 11:31 pm

This evening one of my “Facebook friends,” Brian McClaren, turned me onto what may just be the single most intelligent article written about the Fort Hood shooting thus far.  The article is written by Paul Rauschenbusch on the “Progressive Revival” blog on Beliefnet.  The key insight from Rauschenbusch’s article reminds me very much of Luke 6:31 and Jesus’ command to “do to others as you would have them do to you” – a passage we will also be engaging this coming  Sunday when we focus on Luke 7.

Here’s the heart of the article:

We who are White, Christian and Male (WCMs) should ask ourselves this basic question: When we heard about the Oklahoma bomber, Columbine, or the shooter at the Holocaust museum – all horrible crimes committed by WCMs did we think to ourselves – ‘oh, this will reflect badly on me?’

The answer is no. Why? Because still in this country, White, Male, Christians are considered normative and therefore the range of WCM behavior, from very good to very bad, simply represents the wide range of human behavior. I know I have nothing in common with Timothy McVeigh and so does the rest of American society. Unfortunately, people of other races and religions in America do not have the benefit of recognition that there are very good people and very bad people among them. Instead, the actions of one person of a minority group reflects upon the reputation and sense of security and worth of the entire group.

This has to stop.

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2 Responses to ““Do unto others” and the Fort Hood Shooting”

  1. Shirley Jensen says:

    Thank you! Such a sane and common sense sentiment.

  2. Marie says:

    I am a little baffled by the story of the sinful woman who washes and anoints Jesus’ feet. Was this customary in this time period? How did she even get into the house? Why was the homeowner’s reaction not “What is this woman doing in my house?”

    I’m really not sure what to make of this as it sounds so completely strange to modern readers. And give that, what can I learn from it? I’m not sure how Jesus is demonstrating compassion by allowing this assault (or what to modern readers may appear to be an assault) on his feet.

    Can you shed some light on this? Thanks!

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